Velmans, Prof Max (2006) HOW EXPERIENCED PHENOMENA RELATE TO THINGS THEMSELVES: KANT, HUSSERL, HOCHE, AND REFLEXIVE MONISM. [Preprint]
This is the latest version of this eprint.
Full text available as:
|
PDF
134Kb |
Abstract
What we normally think of as the “physical world” is also the world as experienced, that is, a world of appearances. Given this, what is the reality behind the appearances, and what might its relation be to consciousness and to constructive processes in the mind? According to Kant, the thing itself that brings about and supports these appearances is unknowable and we can never gain any understanding of how it brings such appearances about. Reflexive monism argues the opposite: the thing itself is knowable as are the processes that construct conscious appearances. Conscious appearances (empirical evidence) and the theories derived from them can represent what the world is really like, even though such empirical knowledge is partial, approximate and uncertain, and conscious appearances are species-specific constructions of the human mind. Drawing on the writings of Husserl, Hoche suggests that problems of knowledge, mind and consciousness are better understood in terms of a “pure noematic” phenomenology that avoids any reference to a “thing itself”. I argue that avoiding reference to a knowable reality (behind appearances) leads to more complex explanations with less explanatory value and counterintuitive conclusions—for example Hoche’s conclusion that consciousness is not part of nature. The critical realism adopted by reflexive monism appears to be more useful, as well as being consistent with science and common sense.
Commentary on: | Hoche, Prof. em. Dr. Hans-Ulrich (2006) 'Reflexive Monism' versus 'Complementarism': An analysis and criticism of the conceptual groundwork of Max Velmans's 'reflexive model' of consciousness. [Journal (Paginated)] (In Press) |
---|---|
Item Type: | Preprint |
Keywords: | Reflexive monism, thing itself, Kant, Husserl, Hoche, Velmans, phenomenology, noematic, knowledge, consciousness, mind |
Subjects: | Philosophy > Philosophy of Mind Psychology > Perceptual Cognitive Psychology Philosophy > Metaphysics |
ID Code: | 4760 |
Deposited By: | Velmans, Professor Max, |
Deposited On: | 08 Apr 2006 |
Last Modified: | 11 Mar 2011 08:56 |
Available Versions of this Item
-
HOW EXPERIENCED PHENOMENA RELATE TO THINGS THEMSELVES: KANT, HUSSERL, HOCHE, AND REFLEXIVE MONISM. (deposited 27 Feb 2006)
- HOW EXPERIENCED PHENOMENA RELATE TO THINGS THEMSELVES: KANT, HUSSERL, HOCHE, AND REFLEXIVE MONISM. (deposited 08 Apr 2006) [Currently Displayed]
Commentary/Response Threads
-
Hoche, Prof. em. Dr. Hans-Ulrich
'Reflexive Monism' versus 'Complementarism': An analysis and criticism of the conceptual groundwork of Max Velmans's 'reflexive model' of consciousness. (deposited 06 Mar 2006)
- Velmans, Prof Max HOW EXPERIENCED PHENOMENA RELATE TO THINGS THEMSELVES: KANT, HUSSERL, HOCHE, AND REFLEXIVE MONISM. (deposited 08 Apr 2006) [Currently Displayed]
References in Article
Select the SEEK icon to attempt to find the referenced article. If it does not appear to be in cogprints you will be forwarded to the paracite service. Poorly formated references will probably not work.
Metadata
- ASCII Citation
- Atom
- BibTeX
- Dublin Core
- EP3 XML
- EPrints Application Profile (experimental)
- EndNote
- HTML Citation
- ID Plus Text Citation
- JSON
- METS
- MODS
- MPEG-21 DIDL
- OpenURL ContextObject
- OpenURL ContextObject in Span
- RDF+N-Triples
- RDF+N3
- RDF+XML
- Refer
- Reference Manager
- Search Data Dump
- Simple Metadata
- YAML
Repository Staff Only: item control page