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abstract: |
  This essay argues for an alternative scientific foundation for accounting complex phenomena like life, cognition and evolution. The approach taken to the problem is neither reductionism, not emergentism (holism), but a third alternative called  assimilationism.  The analysis based on the alternative foundation   indicated some counter intuitive implications like: chemical   reactions can happen independent of heat under idealized   conditions; all systems, including non-living, counteract   perturbations to exist; non-living systems are more open than the   living.
  
     Outline: There are abundant building blocks that are systems but   not atoms, which perturb each other.  The building blocks are   heterogenous (have different functional interfaces). There are   mainly two kinds interactions: identity preserving (IP) and   identity transforming (IT) interactions. Given only IP interactions   the system would reach high entropy --- first tendency.  Given only   IT interactions the system would reach a crystalline state ---   second tendency.  The actual world is a function of these two   tendencies.  All beings (living as well as non-living) are open,   and their adaptation in an environment is an expression of their   invertibility of the two tendencies.  Living beings are part of a   special dialogically invertible space made by amphipathic agents   like water molecules on the one hand and agents with multiple   interfaces like biomolecules with possibilities of interacting   among their own functional interfaces on the other. This space   makes possible for a dialogical opposition of the two tendencies:   distribution and collection of energy. Thus, living being is   described to be a neither-nor-state, between the two extremes. The   characteristic of this space is to maintain the state by   replacement, reproduction, recycling or feedback. The abundance of   little loops produce highly efficient work cycles, minimizing   external energy dependence. A self-reproducing network of such   beings manages to engulf a process and a counter process within the   network of a being, to counteract the two `deadly' tendencies. A   living being is capable of displaying behavioral changes without   undergoing change in identity.  Thus, living beings are   interpreted to be more closed than non-living, for they can neither   resist nor repair interactions. And this logic continues to operate   recursively to explain physiology, epigenesis, evolution,   adaptation, complexity, autonomy and cognition. 
  
     The initial cognitive base of a living being is rooted in the   invertibility of the perturbations from the environment. It is   hypothesized that this repairing process itself becomes the   difference, and the processes that are induced in turn within the   system generate a differentiation of difference, which is   defined as knowledge. However, this knowledge is implicit, and    cannot account for conscious cognition, which is explicit.
altloc:
  - http://db.hbcse.tifr.res.in/gn/model-life.pdf
chapter: ~
commentary: ~
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creators_id:
  - Nagarjuna G.
creators_name:
  - family: G.
    given: Nagarjuna
    honourific: ''
    lineage: ''
date: 2004-08
date_type: published
datestamp: 2006-05-30
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eprintid: 4895
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keywords: 'life, cognition, philosophy of biology, cognitive science, thermodynamics, open systems, living state, foundations of life, theoretical biology, invertibility, self-organization, biological roots of cognition, autopoisis, self-reproduction, metaphysics, ontology, evolution, adaptation, complexity, measure of complexity, autonomy, knowledge, evolution of complex systems, Darwin, natural selection, logic of construction, perturbation, invertibility'
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referencetext: |
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rev_number: 12
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status_changed: 2007-09-12 17:03:26
subjects:
  - bio-ani-cog
  - phil-mind
  - phil-sci
  - bio-theory
  - phil-metaphys
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title: Towards a Model of Life and Cognition
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