{"id":1627,"date":"2022-01-22T17:02:32","date_gmt":"2022-01-22T17:02:32","guid":{"rendered":"https:\/\/generic.wordpress.soton.ac.uk\/skywritings\/?p=1627"},"modified":"2022-01-27T13:51:59","modified_gmt":"2022-01-27T13:51:59","slug":"fighting-the-four-fs","status":"publish","type":"post","link":"http:\/\/generic.wordpress.soton.ac.uk\/skywritings\/2022\/01\/22\/fighting-the-four-fs\/","title":{"rendered":"Fighting the Four Fs"},"content":{"rendered":"\n
As a vegan activist and an admirer of Veda Stram<\/a>‘s quarter century of work on behalf of animals, I agree completely with her comment. What humans have been doing to nonhuman animals — and not out of life\/death Darwinian necessity for survival or health, but only for the four Fs: Flavour, Fashion, Finance <\/em>and Fun<\/em> — is monstrous and getting worse with time.<\/p>\n\n\n\n But, as Veda stresses in her guidance to activists, there are many different strategies for trying to inspire people to stop hurting — or contributing to hurting — animals. If we knew for sure which strategy works, or works best, we’d flock to doing it. But we don’t know. So we have to go by the little available evidence, and our own feelings.<\/p>\n\n\n\n I too feel disgusted — in fact, worse, outraged: enraged, and wishing I could make the human race vanish instantly — when I contemplate the unspeakable horrors we are inflicting on countless victims every second of every day, gratuitously, just for the four Fs.<\/p>\n\n\n\n But then I turn my thoughts away from the perpetrators to the victims, and ask myself what good my feelings of impotent rage — or their expression<\/em> — can do the victims: Can I shame people into renouncing the four Fs and going vegan? Some, perhaps. But the little evidence we have about the effects of different strategies suggests that trying to shame people far more often inspires resentment and rejection rather than empathy and reform.<\/p>\n\n\n\n Another strategy about which it’s hard to imagine that it would inspire people to reform is to state that people are incorrigible. Even if we believe that people are incorrigible, it’s best not to say it, lest it become a self-fulfilling prophecy, discouraging activists and emboldening the practitioners of the four Fs to dig in even deeper into their ways.<\/p>\n\n\n\n This was the reason I suggested feigning optimism even if we don’t feel it: Not to pretend the horrors are not horrors — monstrous, impardonable horrors — but to keep alive the only hope there is for the victims: that humanity can<\/em> change for the better, as it has done in the past with slavery, racism, sexism and a lot of other wrongs we’ve done and have since rejected, despite the fact that they too were driven by three of the four Fs.<\/p>\n\n\n\n